Saturday, November 28, 2020

Advent  

Watch Out!  
You do not know the hour of the coming of the Son of Man.
                                                                   
“Adventus” means coming.  We Episcopalians/Anglicans believe that Advent is not only the beginning of the liturgical year; we also believe that it is the Alpha and Omega, beginning and the end, “again”.  Christ is eternally coming.  Christ is our hoped for great expectation.

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning.  Through him all things were made; without him nothing was made that has been made.  In him was life, and that life was the light of all mankind.  The light shines in the darkness, and the darkness has not overcome it.” [John 1-6 (NIV)]

Christ is the Logos [Creating Cosmic Wisdom], “Word”, that is an eternal creating power permeating the universe’s energy.  Advent is hoping without limits.  God coming” is actually an active noun.  In Genesis 3:8, we read, “And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.”  God had not been outside the garden.  His Breath was only a peaceful presence in the shade.  God is always within life.

Awareness of God’s presence is not a welcome realization!  It seems that Adam and Eve’s response to “God with us” was to hide. I suppose that we share their dread, because we have been hiding from God since the beginning of our own awaking that God is with us.  We sing, “O come, O come, Emmanuel”, yet, our hearts whisper, “not yet, not now”! Quick, cover up our shame!  Pretend we are not anxious.

We dread God’s judgment of our limitless cravings that bend us to total self centeredness.     Yet, like a child whose bravery insists that she is able to stand and to run own her own, quickly loses her courage when she discovers she has run too far, and run out of sight of Mom and Dad.  She discovers that she has lost the arms of security and found the embrace of despairing loneliness.  Lost!  Alone!

While on one hand we fear Immanuel, “God with us”, as a challenge to our willfulness, on the other hand we fear, “God with us”, as a loss of self and of freedom.  Immanuel exposes our freedom as bondage to self as solitary confinement that separates us from any contentment in fellowship with others and with God, The OTHER. 

We are filled with dreadful discontent that exposes our broken sacred image of God.  He is coming.  We wait.  He arrives with healing in His wings!  Really?  He is born that we no more may die.  Really?  He gives us second birth.  Our image is reclaimed and restored in His coming.  Really?  Really!

That is what Advent brings.  Sound like good news?  God’s coming brings to us hope, peace, joy, and love! Thanks be to God for the manger where his promises are wrapped in bonds of rags and an infant waves from a manger. The baby’s name shall be called Immanuel, “with us is God!
Amen.

Concluding ...Watching, Waiting

As a child I remember the thrill of hiding from my mother’s watchful eyes. 
Freed from her sentry, my brothers and I would run to the creek to dive naked into its warm splendid wetness.  We would splash and have water fights.  I would swing from a rope and fly to free fall into the open arms of sky and water.  

Oh, no!  I hit a tree buried in the creek’s soft bottom.  Bloodied, and full of fear, I sprang from the water running for home.  Running for mother!  My brother caught up with me and shook me.  “Are you an idiot?  You’re OK! It’s just a scratch!  Mother will punish us all for your ugly, bloody face!

I shouted in pain, and rage, and guilt, and disbelief, and hope.  “I’m going home!”  I ran as fast as I could.  Naked, bleeding, I threw my bloody face into my mother’s lap!  I looked up with hope into the eyes of Immanuel, “God with us”, judgment and salvation.

Get ready.  Watch.  Wait.   Come out!  Hope Peace, Joy, and Love comes to each of us in our life’s gardens in the early dawn and in evening’s shadows, and even in the lonely nights.  God is always with us, we need only come out of hiding.

O come, O come, Immanuel!  Amen.


Monday, June 1, 2020

Pentecost is the birthday of the Church as the body of Christ                                                        
                                 May 31, 2020


Pentecost is the Christian Church’s birthday.  It is the third great Feast of the Church.  The Holy Spirit at Pentecost is poured out on all flesh. This Spirit is the breath of charity, the tongue of truth. It is the fire of compassion that heals human life. It is the language of Love.
                                           
During the 25 weeks that mark the Sundays in the liturgical year after the Day of Pentecost, we will seek to understand ourselves as a people of God who are born of compassion who love all creation with a limitless hospitality and with boundless mercy.  We seek to hear and to follow God’s higher callings to love Him whole-heartedly, and to love our neighbors as we love ourselves.

We hope to grow spiritually as a Pentecostal people, a holy community whose holiness is measured only by its compassionate hospitality for all God's children and all of God's creation. 

For the Spirit already has set us on fire with the wonder that He sent His Son into the world, not to condemn the world, but that it might be saved through Him.  This same Spirit kindles our lives with healing powers that make us whole and at one with all of creation.
At Christmas we hear that "God is with us. Immanuel."  At Easter we hear that Christ is risen...God with us still.  At Pentecost we hear that the Holy Spirit, God is within us forever.
Joel 2:28-32
                                                             
The Lord said to his people:
    I will pour out my spirit on all flesh;
….Then everyone who calls on the name of the Lord shall be saved.' " 



2020 Calendar for Pentecost

June 7
Trinity Sunday 1st Sunday after Pentecost
June 14
2nd Sunday After Pentecost [SAP]
June 21
3rd SAP  Beth Clarke Preach and Father   Celebrate
June 28
4th SAPDr. Jonathan Preach and  Father Lee  Celebrate
July 5
5th SAP Father Herbert Barker. Preach and Celebrate
July 12
6th SAP  Father Herbert Preach and Celebrate
July 19
7th Sunday SAP Beth Clarke Preach, Father Lee Celebrate
July 26
8th SAP Father Keith Lee Preach and Celebrate
August 2
9th SAP Father Barker Preach and Celebrate
August 9
10th SAP   Father Barker  Preach and Celebrate
August 16
11th SAP  Beth Clarke Preach,  Father Lee Celebrate
August 23
August 30
12th SAP Dr. John McCall Preach, Father Lee Celebrate
13th SAP Father Barker, Preach and Celebrate
Sept 6-27 Oct 4-25
14-17 SAP Father Herbert Preach and Celebrate
18-21 SAP Father Herbert Preach and Celebrate
Nov 1-15  
All Saints Sunday 22nd, 23rd, 24th SAP Father Barker
Nov 22  
Christ the King Last Sunday After Pentecost
Nov 29  
1st Sunday in Advent

Thursday, February 27, 2020

Lent : 2020 The Church of the Good Shepherd, Shilin, Taipei, Taiwan

Since Lent is a period of turning, let us make a radical turn this year! 
When most of us think about Lent, “giving up” things come to mind.  I was challenged by a colleague during lunch this week with, “What are you giving up for Lent?  From how you are eating, it looks like you will be giving up fasting in Lent!”
My irreligious response was: “I’ll be feasting this lent in celebration of the Fest that awaits me at Easter!”
After thinking about that response, I realized that ironically, Lent is open to an understanding that it is a time for embracing deep gratitude for Christ’s mercies.  And gratitude can surely lead us into thanksgiving feasts, rather than leading us to fasting and meditations that highlight our shortcomings, or failures, or our rebellion, or our being a fugitive from God’s love and grace, we could consider a return home during these 40 days as a journey of festive celebrations!  No?  Let us consider it.
We all know that Lent is 40 days of preparation to ready us to share in the Passion of Christ----Holy Week, His Death and His Resurrection.  Through disciplines of prayer, self-examination, self-denial, repentance, and almsgiving (mercy gifts) we prepare to turn from our self-centered life to one that is centered upon The Other (God) and others.
In short, this is a period to turn toward Home.  Lent is a time for us to turn toward our true self.  Lent is the moment when we are called to lift our head and eyes beyond our broken promises and broken dreams and to look toward forgiveness, and healing, and reunion with Love that transcends all understanding.  It is not only Thomas Wolf that calls angles to look homeward.  Jesus calls us to look homeward as angels, and brothers, and sisters.  
Think I’m going home!  Think I’m going back to the place where I belong!  No more thinking “about” going home; I’m going home!  Now!
It is not in sadness that you and I face going home.  I remember when I was “let out” from class each day; and I headed home after school that it was with a sense of excitement and joy.  I remember that the closer that I got to home that I began to skip, and then at the last, I would begin to run to Mom’s kitchen where she was ready to embrace me, and where gingerbread and milk beckoned me to feast. 
I repeat that going home became a time for growing gladness and joyful expectation of homecoming’s loving embrace.  Going home gave no space or time for guilt or shame or self-incriminations.  As I walked, skipped, ran, all these fell away along the trek to my mother’s open kitchen door.
I do believe that during our Lenten’s meditations, and ruminations of the “place and condition” of our lives that rather than turning inward to navel gaze, because that is where we are obsessively trapped already; let us turn outward toward God the Father and reflect upon going toward His Way and ways!  Let us reflect about God the Father running to meet us as He sees us from afar.
            
A few years ago, I lead our elders’ English Bible class in a study of Henri J. M. Nouwen’s book, “The Return of the Prodigal Son”.  As I have been meditating on Jesus’ parable of the prodigal son, I see that it is a wonderful framework or foundation upon which to consider a new posture for Lent.  It is a posture of coming to our senses and realizing that life is better at home in His fields and gardens than hanging out around pig pens where we slop mostly in our self-made suffering. 

Now in Lent is a movement to begin to walk, then skip, then run home to Our Heavenly Father.  The skipping, the rejoicing, Yes, and gratefully, recklessly feasting in anticipation is in character with the expectations of the extravagant feast that our welcoming Father is readying for us. 

With this posture of running home toward love and grace, is a liberating one from self-indulgence.  I believe that Lent’s journey homeward is not framed in self-denial, but is indulging in affirmation of belonging to a loving Father who eagerly searches the horizon for a glimpse of us making our way home.

Our Heavenly Parent awaits our home coming.  That stance can truly prepare us to walk with Jesus, His Son, toward Heaven’s resurrection’s gate to ever- lasting life in union with the Father, with the Son, and with the Holy Spirit.

No longer ask yourself, or others, “What am I, or you, giving up for Lent?”  Declare instead, I am dropping everything, letting go of everything, letting loose of everything!  I’m heading home!

Repent!  Turn around for home this Lent!  Amen.

February 28, 2020

Calendar for Lent, Easter, Day of Pentecost 2020

February 26      Ash Wednesday
March 1                First Sunday in Lent
March 24.             Fourth Sunday in Lent   
                             Combined Chinese/English Service

March 29.             Last Sunday in Lent        


April 5.                  Palm Sunday.  [Combined Service Eng/Chines]

April 9               Maundy Thursday   Eucharist ONLY 
                      (No Agape Feast and Foot Washing)
                      Combined Service   7PM

April 10          No Good Friday Service  (Due to Coronavirus Directives)
                    
April 11            Easter Vigil at 8PM.    [Combined Service]

April 12              Easter     0930 AM   
                           English Congregation Easter Brunch
                         11AM, and 1PM Easter Eggs 

April 19             2nd Sunday of Easter

April 26              3rd Sunday of Easter      
May 3                 4th Sunday of Easter 

May 10               5th Sunday of Easter

May 17             6th Sunday of Easter      
May 24.             7th Sunday of Easter    [Combined Service]


Mayk 31                Day of Pentecost         

June 7                  First Sunday after Pentecost    Trinity Sunday